29 Jul Avadhuta Gita of Dattatreya with English translation and exhaustive introduction by Kanoo Mal published in THE AVADHUT GITA, or Avadhuta Gita, may be called an ancient non-dual text. Several errors in Hari Prasad Shastri’s English translation (1st edition, ). On other page(s): History and calligraphy of the The Avadhuta Gita Source: # 73 to 75, Reprinted from Abhayananda, S., Dattatreya: The Song Of The Avadhut .

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I’m no one to rate this holy book, so I won’t. I am beyond mind. Views Read Edit View history. Kmritsa rated avadhuta gita of dattatreya it was ok May 14, Equally free from doubts and suffering, one and eternal is the Self; thus the conception of “I” and “mine” do not apply to It.

Neither unity nor separation exist in you nor in me. By nature Truth Eternal am I.

He is clothed in a habit of old and worn. Self realised is the master of creation, Eternal, indestructible, formless, without dimensions, absolutely independent, without giha or pain, full of all powers.

Avadhut Gita by Dattatreya. Extracts – The Gold Scales

I am Transcendental Avaduuta. Paperbackpages. I know not Reality. This book is all about Advaita Vedanta, one of the highest classic Indian paths to avadhuta gita of dattatreya realization.

It walks not on the earth, the wind cannot move It, the water cannot cover It, It stands in the middle of inner, subtle light.

It is symbolical but not a symbol; yet even this cannot be said of the Self. Avadhuta gita of dattatreya purity is your Essence; It’s your very own Consciousness. Knowledge also am I not. Eternal peace, space-like Transcendental peace am I. A book sure to enhance and make one ‘Hurry Home’!

In reality, mind has no independent existence. See It in all. I always recognize everything As the one indivisible Reality. Advaita Vedanta emphasizes the concept that moksha is achievable in this life in contrast to other Indian philosophies that emphasize moksha after death. There is no pleasure in It, and avadhuta gita of dattatreya faculty of enjoying pleasure, since It is free from such defects as attachment.

Neither gross nor subtle is my Self; Avadhuta gita of dattatreya comes not, and It goes not; without a beginning and without an end; neither higher nor lower is It; that Truth Absolute, space-like, Immortality-giving knowledge am I.

How, then, could the fourth state samadhi or the other three states waking, dreaming, deep sleep exist? He has shaken off all cares and concerns, avadjuta and positions, along with all concepts and labels that interfere with his direct perception of Reality.

Avadhuta Gita of Dattatreya

Good and evil are in the mind, and not in you. He holds out no compromise with illusion, he offers no foothold on separation, he allows no semblance of duality at all to creep into his direct perception.

It is well known that “All is Brahman”; The scriptures have stated this in various ways. He moves about, naked and free, Aware that all this is only the Self. Avadhuta Gita of Dattatreya 4. In whatever place and in whatever state the yogi dies, his spirit is absorbed into That, as, on the destruction of the jar, the space in the jar is united with absolute space.

When there is eternal all-pervasive Self alone, how can there be matter avadhuta gita of dattatreya spirit therein? Space-like, all-bliss Avadhuya am I, Reality am I.

avadhuta gita of dattatreya

Jul 29, Darshan rated it it was amazing. The mind is as space, embracing all. Notes by the translator. Avadhuta gita of dattatreya that the whole of the universe is of the nature of God. Nov 07, Nick rated it liked it Shelves: The Self is not something to be datttatreya by the mind; The Self is the very one who knows.

This does not, avadhuta gita of dattatreya course, preclude the possibility of an oral dxttatreya to that point in time.

The seed of the plant of the world exists not in me, contentment and pleasures exist not in me; bondage and ignorance are not in me; space-like, Absolute Reality am I. Avadhuta gita of dattatreya then can I pray to It, or worship It? Samhita Brahmana Aranyaka Upanishad. Free from subject and object am I. It is unknowable by the mind. K now that the whole of the avadhuta gita of dattatreya is without any form. The saying from the scriptures “neither this, nor that” does not apply to the Self.